Veritable King James Version
1Then Jesus, being filled with the Holy Spirit, returned from the Jordan and was led by the Spirit into the wilderness,
2being tempted for forty days by the devil. And in those days He ate nothing, and afterward, when they had ended, He was hungry.
3And the devil said to Him, “If You are the Son of God, command this stone to become bread.”
4But Jesus answered him, saying, “It is written, ‘People shall not live by bread alone, but by every word of God.’”
5Then the devil, taking Him up on a high mountain, showed Him all the kingdoms of the world in a moment of time.
6And the devil said to Him, “All this authority I will give You, and their glory; for this has been delivered to me, and I give it to whomever I wish.
7Therefore, if You will worship before me, all will be Yours.”
8And Jesus answered and said to him, “Get behind Me, Satan! For it is written, ‘You shall worship the Lord your God, and Him only you shall serve.’”
9Then he brought Him to Jerusalem, set Him on the pinnacle of the temple, and said to Him, “If You are the Son of God, throw Yourself down from here.
10For it is written: ‘He shall give His angels charge over You, to keep You,’
11and, ‘In their hands they shall bear You up, lest You dash Your foot against a stone.’”
12And Jesus answered and said to him, “It has been said, ‘You shall not tempt the Lord your God.’”
13Now when the devil had ended every temptation, he departed from Him until an opportune time.
14Now Jesus returned in the power of the Spirit to Galilee, and news of Him went out through all the surrounding region.
15And He taught in their synagogues, being glorified by all.
16So He came to Nazareth, where He had been brought up. And as His custom was, He went into the synagogue on the Sabbath day, and stood up to read.
17And He was handed the book of the prophet Isaiah. And when He had opened the book, He found the place where it was written:
18“The Spirit of the Lord is upon Me, because He has anointed Me to preach the gospel to the poor; He has sent Me to heal the brokenhearted, to proclaim liberty to the captives and recovery of sight to the blind, to set at liberty those who are oppressed;
19to proclaim the acceptable year of the Lord.”
20Then He closed the book, and gave it back to the attendant and sat down. And the eyes of all who were in the synagogue were fixed on Him.
21And He began to say to them, “Today this Scripture is fulfilled in your hearing.”
22So all bore witness to Him, and marveled at the gracious words which proceeded out of His mouth. And they said, “Is this not Joseph’s son?”
23He said to them, “You will surely say this proverb to Me, ‘Physician, heal Yourself! Whatever we have heard done in Capernaum, do also here in Your country.’”
24Then He said, “Assuredly, I say to you, no prophet is accepted in his own country.
25But I tell you truly, many widows were in Israel in the days of Elijah, when the heaven was shut up three years and six months, and there was a great famine throughout all the land;
26but to none of them was Elijah sent except to Zarephath, in the region of Sidon, to a woman who was a widow.
27And many lepers were in Israel in the time of Elisha the prophet, and none of them was cleansed except Naaman the Syrian.”
28So all those in the synagogue, when they heard these things, were filled with wrath,
29and rose up and thrust Him out of the city; and they led Him to the brow of the hill on which their city was built, that they might throw Him down over the cliff.
30Then passing through the midst of them, He went His way.
31Then He went down to Capernaum, a city of Galilee, and was teaching them on the Sabbaths.
32And they were astonished at His teaching, for His word was with authority.
33Now in the synagogue there was a man who had a spirit of an unclean demon. And he cried out with a loud voice,
34saying, “Let us alone! What have we to do with You, Jesus of Nazareth? Did You come to destroy us? I know who You are—the Holy One of God!”
35But Jesus rebuked him, saying, “Be quiet, and come out of him!” And when the demon had thrown him in the midst, it came out of him and did not hurt him.
36Then they were all amazed and spoke among themselves, saying, “What a word this is! For with authority and power He commands the unclean spirits, and they come out.”
37And the report about Him went out into every place in the surrounding region.
38Now He arose from the synagogue and entered Simon’s house. But Simon’s wife’s mother was sick with a high fever, and they made request of Him concerning her.
39So He stood over her and rebuked the fever, and it left her. And immediately she arose and served them.
40When the sun was setting, all those who had any that were sick with various diseases brought them to Him; and He laid His hands on every one of them and healed them.
41And demons also came out of many, crying out and saying, “You are the Christ, the Son of God!” And He, rebuking them, did not allow them to speak, for they knew that He was the Christ.
42Now when it was day, He departed and went into a deserted place. And the crowd sought Him and came to Him, and tried to keep Him from leaving them;
43but He said to them, “I must preach the kingdom of God to the other cities also, because for this purpose I have been sent.”
44And He was preaching in the synagogues of Galilee. Copyright © Veritable King James Version, 2025 VKJV – All Rights Reserved.
Translation notes
– Plērēs pneumatos hagiou (v. 1): Literally “filled with the Holy Spirit”; nominative masculine singular adjective with genitive. Grammatically, it’s a descriptive phrase following baptism. Translation choices: “Being filled with the Holy Spirit” for continuous state or “full of the Holy Spirit”; emphasizes empowerment. Theologically, it signifies divine equipping for ministry, linking to the Spirit’s role in Jesus’ life. Cross-references: Luke 1:15 (John filled with Holy Spirit); Acts 2:4 (filled and spoke). – Ēgeto en tō pneumati (v. 1): Literally “was led by the Spirit”; imperfect passive indicative with en. Grammatically, ongoing guidance into wilderness. Translation choices: “Was led by the Spirit” for divine direction or “driven” (as in Mark); milder “led” suits Luke’s tone. Theologically, voluntary submission to testing. Cross-references: Matthew 4:1 (led to be tempted); Exodus 13:21 (led by pillar). – Peirazomenos (v. 2): Literally “being tempted” or “tested”; present passive participle. Grammatically, during forty days. Translation choices: “Being tempted” for adversarial trials or “tested” for refinement; retains “tempted” for satanic agency. Theologically, parallels Israel’s wilderness, sinless resistance. Cross-references: Hebrews 4:15 (tempted yet without sin); Deuteronomy 8:2 (tested in wilderness). – Diabolos (v. 2): Literally “devil” or “slanderer”; nominative masculine singular. Grammatically, agent of temptation. Translation choices: “Devil” for adversary or “Satan” interchangeably; consistent with context. Theologically, personal evil force. Cross-references: Job 1:6 (Satan as accuser); Revelation 12:9 (devil and Satan). – Ei huios ei tou theou (v. 3): Literally “if You are the Son of God”; conditional clause with nominative. Grammatically, first-class condition assuming true. Translation choices: “If You are the Son of God” for challenge; questions divine identity post-baptism. Theologically, attacks sonship. Cross-references: Matthew 4:3 (same); Psalm 2:7 (You are My Son). – Gegraptai (v. 4): Literally “it is written”; perfect passive indicative. Grammatically, introduces Scripture. Translation choices: “It is written” for authority. Theologically, counters with Deuteronomy. Cross-references: Deuteronomy 8:3 (not by bread alone); Romans 15:4 (written for instruction). – Anthrōpos (v. 4): Literally “people” or “man”; nominative masculine singular. Grammatically, subject. Translation choices: “People” for gender-neutral (Greek allows) over “man.” Theologically, dependence on God. Cross-references: John 6:27 (food that endures); Isaiah 55:2 (why spend on non-bread). – Ouk ep’ artō monō zēsetai ho anthrōpos (v. 4): Literally “shall not live by bread alone”; future middle indicative with negative. Grammatically, quote from Deut. 8:3. Translation choices: Added “but by every word of God” for full context (NA28 includes). Theologically, spiritual sustenance. Cross-references: Matthew 4:4 (same quote); Amos 8:11 (famine of word). – Anagagōn (v. 5): Literally “taking up” or “leading up”; aorist active participle. Grammatically, devil’s action. Translation choices: “Taking Him up” for elevation. Theologically, vision of power. Cross-references: Ezekiel 40:2 (high mountain vision); Revelation 21:10 (high mountain city). – Oikoumenēs (v. 5): Literally “inhabited world”; genitive feminine singular. Grammatically, kingdoms of. Translation choices: “World” for scope. Theologically, temptation of dominion. Cross-references: Psalm 2:8 (nations as inheritance); Daniel 7:14 (dominion given). – Exousian (v. 6): Literally “authority” or “power”; accusative feminine singular. Grammatically, all this. Translation choices: “Authority” for delegated rule. Theologically, Satan’s temporary claim. Cross-references: Ephesians 2:2 (prince of power of air); John 12:31 (ruler of world). – Proskynēsēs (v. 7): Literally “will worship”; aorist active subjunctive. Grammatically, conditional. Translation choices: “Will worship” for homage. Th
– Hypestrepsen (v. 14): Literally “returned”; aorist active indicative. Grammatically, Jesus. Translation choices: “Returned” for post-temptation. Theologically, empowered ministry start. Cross-references: Luke 1:39 (Mary went with haste); Acts 1:12 (returned to Jerusalem). – En tē dynamei tou pneumatos (v. 14): Literally “in the power of the Spirit”; preposition with dative. Grammatically, manner. Translation choices: “In the power of the Spirit” capitalized Spirit. Theologically, Spirit-led. Cross-references: Micah 3:8 (full of power by Spirit); Acts 10:38 (anointed with Spirit and power). – Phēmē (v. 14): Literally “news” or “fame”; nominative feminine singular. Grammatically, went out. Translation choices: “News” for report or “fame”; spreading reputation. Theologically, kingdom proclamation. Cross-references: Matthew 9:26 (fame spread); Proverbs 25:25 (good news from far). – Edidasken (v. 15): Literally “taught”; imperfect active indicative. Grammatically, He. Translation choices: “Taught” for ongoing. Theologically, teaching authority. Cross-references: Mark 1:21 (taught in synagogue); Isaiah 54:13 (taught by Lord). – Doxazomenos (v. 15): Literally “being glorified” or “praised”; present passive participle. Grammatically, by all. Translation choices: “Being glorified by all” for honor. Theologically, initial acceptance. Cross-references: John 12:28 (glorify Your name); Psalm 22:23 (glorify Him).
– Ēlthen (v. 16): Literally “came”; aorist active indicative. Grammatically, He. Translation choices: “Came” for arrival. Theologically, return home. Cross-references: Luke 2:51 (came to Nazareth); John 1:11 (came to own). – Eiōthei (v. 16): Literally “custom” or “habit”; pluperfect active indicative. Grammatically, as His. Translation choices: “As His custom was” for regular practice. Theologically, synagogue devotion. Cross-references: Acts 17:2 (custom to reason); Psalm 1:2 (meditate day/night). – Anagnōnai (v. 16): Literally “to read”; aorist active infinitive. Grammatically, stood up. Translation choices: “To read” for Scripture. Theologically, literacy and authority. Cross-references: Nehemiah 8:5 (stood to read); Acts 13:15 (reading of law). – Biblos tou prophētou Ēsaiou (v. 17): Literally “book of the prophet Isaiah”; genitive neuter singular with genitive. Grammatically, handed. Translation choices: “Book of the prophet Isaiah” for scroll. Theologically, messianic prophecy. Cross-references: Isaiah 61:1-2 (quote basis); Acts 8:28 (reading Isaiah). – Pneuma kyriou (v. 18): Literally “Spirit of the Lord”; nominative neuter singular with genitive. Grammatically, upon Me. Translation choices: “The Spirit of the Lord” capitalized. Theologically, anointing. Cross-references: Isaiah 11:2 (Spirit upon); Acts 10:38 (anointed with Spirit). – Echrisen (v. 18): Literally “has anointed”; aorist active indicative. Grammatically, He. Translation choices: “Has anointed” for commissioning. Theologically, messiah (anointed one). Cross-references: Psalm 45:7 (anointed with oil); Hebrews 1:9 (anointed with joy). – Euaggelisasthai ptōchois (v. 18): Literally “preach the gospel to the poor”; aorist middle infinitive with dative. Grammatically, to. Translation choices: “To preach the gospel to the poor” for good news. Theologically, liberation theology. Cross-references: Isaiah 61:1 (good news to afflicted); Matthew 11:5 (gospel to poor). – Aphesin aichmalōtois (v. 18): Literally “liberty to captives”; accusative feminine singular with dative. Grammatically, proclaim. Translation choices: “Proclaim liberty to the captives” or “release to prisoners.” Theologically, freedom from sin. Cross-references: Leviticus 25:10 (liberty proclamation); Ephesians 4:8 (led captives). – Tēn ouranon anapeptōkenai (v. 21): Wait, this is from chapter 3; ignore. For v. 18: “recovery of sight to the blind” from anablepsin typhlois, literally “sight to blind”; infinitive. Theologically, physical/spiritual healing. Cross-references: Isaiah 35:5 (blind eyes opened); John 9:39 (judgment for sight). – Apesteilen (v. 18): Literally “has sent”; aorist active indicative. Grammatically, He. Translation choices: “Has sent” for mission. Theologically, apostolic sending. Cross-references: John 20:21 (as Father sent Me); Isaiah 61:1 (sent to bind). – Kēryxai eniauton kyriou dekton (v. 19): Literally “to proclaim year of the Lord acceptable”; aorist active infinitive. Grammatically, to. Translation choices: “To proclaim the acceptable year of the Lord” for jubilee. Theologically, year of favor. Cross-references: Leviticus 25:8-12 (jubilee year); Isaiah 61:2 (year of favor). – Eptyxen (v. 20): Literally “closed” or “rolled up”; aorist active indicative. Grammatically, then. Translation choices: “Closed the book” for scroll. Theologically, fulfillment moment. Cross-references: Nehemiah 8:5 (opened book); Revelation 5:2 (who opens scroll). – Sēmeron peplērōtai hē graphē hautē (v. 21): Literally “today is fulfilled this Scripture”; perfect passive indicative. Grammatically, began to say. Translation choices: “Today this Scripture is fulfilled” for realization. Theologically, eschatological now. Cross-references: Matthew 5:17 (fulfill law); Acts 13:33 (fulfilled to us). – Emartyroun (v. 22): Literally “bore witness” or “testified”; imperfect active indicative. Grammatically, all. Translation choices: “Bore witness” for affirmation. Theologically, initial positive response. Cross-r
– Katēlthen (v. 31): Literally “went down”; aorist active indicative. Grammatically, He. Translation choices: “Went down” for geographical descent. Theologically, ministry expansion. Cross-references: John 2:12 (went down to Capernaum); Acts 8:5 (went down to Samaria). – Didaskōn (v. 31): Literally “teaching”; present active participle. Grammatically, was. Translation choices: “Was teaching” for habitual. Theologically, Sabbath instruction. Cross-references: Mark 1:21 (teaching on Sabbath); Exodus 20:8 (remember Sabbath). – Exeplēssonto (v. 32): Literally “were astonished” or “struck”; imperfect passive indicative. Grammatically, they. Translation choices: “Were astonished” for reaction. Theologically, authoritative word. Cross-references: Matthew 7:28 (astonished at teaching); Titus 2:15 (speak with authority). – Logos autou (v. 32): Literally “His word”; nominative masculine singular. Grammatically, was with authority. Translation choices: “His word was with authority” for power. Theologically, divine backing. Cross-references: Hebrews 4:12 (word living and active); Isaiah 55:11 (word not return void). – Pneuma daimoniou akathartou (v. 33): Literally “spirit of an unclean demon”; genitive neuter singular with genitive. Grammatically, had. Translation choices: “Spirit of an unclean demon” for possession. Theologically, spiritual warfare. Cross-references: Mark 1:23 (unclean spirit); Ephesians 6:12 (spiritual forces). – AnekrAxen (v. 33): Literally “cried out”; aorist active indicative. Grammatically, he. Translation choices: “Cried out” for loud. Theologically, demonic recognition. Cross-references: Mark 1:24 (what to us and You); Acts 19:15 (know Jesus). – Ea (v. 34): Literally “let us alone” or “ah”; interjection. Grammatically, imperative. Translation choices: “Let us alone” for dismissal. Theologically, resistance. Cross-references: Judges 11:12 (what to me and you); 1 Kings 17:18 (what to me and you). – Hagios tou theou (v. 34): Literally “Holy One of God”; nominative masculine singular with genitive. Grammatically, who You are. Translation choices: “The Holy One of God” for title. Theologically, messianic acknowledgment. Cross-references: Psalm 16:10 (not see Holy One corrupt); John 6:69 (Holy One of God). – Epitimēsen (v. 35): Literally “rebuked”; aorist active indicative. Grammatically, Jesus. Translation choices: “Rebuked” for command. Theologically, authority over evil. Cross-references: Luke 4:41 (rebuked demons); Zechariah 3:2 (Lord rebuke you). – Phimōthēti (v. 35): Literally “be quiet” or “be muzzled”; aorist passive imperative. Grammatically, saying. Translation choices: “Be quiet” for silence. Theologically, silences confession. Cross-references: Mark 1:25 (be quiet); 1 Corinthians 14:34 (women be quiet, parallel command). – Exelthe ex autou (v. 35): Literally “come out of him”; aorist active imperative. Grammatically, and. Translation choices: “Come out of him” for exorcism. Theologically, deliverance. Cross-references: Mark 9:25 (come out, enter no more); Acts 16:18 (come out in Jesus’ name). – Egeneto thambos (v. 36): Literally “they were all amazed” or “awe came”; aorist middle indicative. Grammatically, then. Translation choices: “They were all amazed” for wonder. Theologically, reaction to power. Cross-references: Luke 5:26 (amazed and glorified); Acts 3:10 (filled with amazement). – Exousia kai dynamei (v. 36): Literally “authority and power”; dative feminine singulars. Grammatically, with. Translation choices: “With authority and power” for command. Theologically, divine rule. Cross-references: Matthew 28:18 (all authority given); Ephesians 1:21 (above all power). – Ēchos (v. 37): Literally “report” or “fame”; nominative feminine singular. Grammatically, went out. Translation choices: “Report” for spreading news. Theologically, growing ministry. Cross-references: Luke 4:14 (news went out); Mark 1:28 (fame spread).
– Exelthōn (v. 38): Literally “arose” or “went out”; aorist active participle. Grammatically, from synagogue. Translation choices: “Arose” for departure or “left”; transition to private. Theologically, continued ministry. Cross-references: Mark 1:29 (left synagogue); Acts 16:40 (went out of prison). – Penthera tou Simōnos (v. 38): Literally “wife’s mother of Simon” or “mother-in-law”; nominative feminine singular with genitive. Grammatically, was sick. Translation choices: “Simon’s wife’s mother” for relation. Theologically, family healing. Cross-references: 1 Corinthians 9:5 (Peter’s wife); Matthew 8:14 (Peter’s mother-in-law). – Pyretō megalō (v. 38): Literally “high fever”; dative masculine singular with adjective. Grammatically, with. Translation choices: “High fever” for severe. Theologically, illness rebuked. Cross-references: John 4:52 (fever left); Acts 28:8 (fever and dysentery). – Ērōtōn (v. 38): Literally “made request” or “asked”; imperfect active indicative. Grammatically, they. Translation choices: “Made request” for intercession. Theologically, faith appeal. Cross-references: James 5:14 (call elders to pray); Matthew 8:5 (centurion beseeching). – Epistas epanō autēs (v. 39): Literally “stood over her”; aorist active participle. Grammatically, He. Translation choices: “Stood over her” for position. Theologically, authoritative healing. Cross-references: Luke 8:54 (took hand); Acts 9:40 (knelt and prayed). – Epetimēsen tō pyretō (v. 39): Literally “rebuked the fever”; aorist active indicative. Grammatically, and. Translation choices: “Rebuked the fever” for command. Theologically, power over sickness. Cross-references: Luke 4:35 (rebuked demon); Psalm 106:9 (rebuked Red Sea). – Aphēken autēn (v. 39): Literally “left her”; aorist active indicative. Grammatically, it. Translation choices: “It left her” for immediate. Theologically, complete cure. Cross-references: Matthew 8:15 (fever left); John 4:52 (fever left at hour). – Anastasa diēkonei autois (v. 39): Literally “arose and served them”; aorist active participle with imperfect. Grammatically, immediately. Translation choices: “Arose and served” for response. Theologically, service after healing. Cross-references: Mark 1:31 (ministered to them); 1 Peter 4:10 (serve with gift).
– Dyntos tou hēliou (v. 40): Literally “sun was setting”; present active genitive absolute. Grammatically, temporal. Translation choices: “When the sun was setting” for end of Sabbath. Theologically, healing after rest. Cross-references: Mark 1:32 (at evening when sun set); Leviticus 23:32 (evening to evening Sabbath). – Nosois poikilais (v. 40): Literally “various diseases”; dative feminine plural with adjective. Grammatically, with. Translation choices: “Various diseases” for diversity. Theologically, comprehensive healing. Cross-references: Matthew 4:24 (various diseases); Acts 19:12 (diseases left). – Tas cheiras epititheis (v. 40): Literally “laid hands”; present active participle. Grammatically, He. Translation choices: “Laid His hands” for touch. Theologically, personal ministry. Cross-references: Mark 6:5 (laid hands on few); James 5:14 (anoint with oil). – Etherapeuen (v. 40): Literally “healed”; imperfect active indicative. Grammatically, and. Translation choices: “Healed” for curing. Theologically, messianic sign. Cross-references: Isaiah 53:4 (bore infirmities); Matthew 8:17 (fulfilled). – Daimonia (v. 41): Literally “demons”; nominative neuter plural. Grammatically, came out. Translation choices: “Demons” for evil spirits. Theologically, exorcism. Cross-references: Mark 1:34 (cast out many demons); 1 Timothy 4:1 (deceiving spirits). – Exerchomena apo pollōn (v. 41): Literally “came out of many”; present middle participle. Grammatically, and. Translation choices: “Came out of many” for mass. Theologically, authority over unclean. Cross-references: Luke 4:33 (unclean demon); Acts 8:7 (unclean spirits crying). – Sy ei ho christos ho huios tou theou (v. 41): Literally “You are the Christ the Son of God”; nominative with articles. Grammatically, saying. Translation choices: “You are the Christ, the Son of God” capitalized titles. Theologically, supernatural knowledge. Cross-references: Matthew 16:16 (You are Christ Son); John 6:69 (Son of living God). – Epitimōn (v. 41): Literally “rebuking”; present active participle. Grammatically, He. Translation choices: “Rebuking them” for silence. Theologically, controls confession. Cross-references: Luke 4:35 (rebuked demon); Mark 1:25 (rebuke spirit). – Ēdeisan ton christon auton einai (v. 41): Literally “knew that He was the Christ”; pluperfect active indicative with infinitive. Grammatically, for. Translation choices: “Knew that He was the Christ” for recognition. Theologically, demons aware. Cross-references: James 2:19 (demons believe); Mark 3:11 (You are Son of God).
– Genomenēs hēmeras (v. 42): Literally “when it was day”; aorist middle genitive absolute. Grammatically, temporal. Translation choices: “When it was day” for morning. Theologically, withdrawal for prayer. Cross-references: Mark 1:35 (rose early to pray); Psalm 5:3 (morning prayer). – Exēlthen (v. 42): Literally “departed” or “went out”; aorist active indicative. Grammatically, He. Translation choices: “Departed” for solitude. Theologically, balance ministry/prayer. Cross-references: Luke 5:16 (withdrew to deserted); John 6:15 (withdrew to mountain). – Epezētoun (v. 42): Literally “sought” or “searched”; imperfect active indicative. Grammatically, crowd. Translation choices: “Sought Him” for pursuit. Theologically, popularity. Cross-references: John 6:24 (crowd sought Him); Psalm 63:1 (seek You earnestly). – Kateichon (v. 42): Literally “tried to keep” or “restrained”; imperfect active indicative. Grammatically, and. Translation choices: “Tried to keep Him” for detention. Theologically, mission beyond. Cross-references: Acts 16:6 (prevented by Spirit); Mark 6:45 (sent away). – Euaggelisasthai (v. 43): Literally “preach the gospel” or “proclaim good news”; aorist middle infinitive. Grammatically, must. Translation choices: “Preach the kingdom of God” for announcement. Theologically, core mission. Cross-references: Matthew 4:23 (preaching gospel of kingdom); Acts 8:12 (preaching kingdom). – Basileian tou theou (v. 43): Literally “kingdom of God”; accusative feminine singular with genitive. Grammatically, preach. Translation choices: “Kingdom of God” capitalized. Theologically, central theme. Cross-references: Matthew 6:33 (seek kingdom); Daniel 2:44 (kingdom not destroyed). – Apestalēn (v. 43): Literally “have been sent”; perfect passive indicative. Grammatically, for this. Translation choices: “I have been sent” for commissioning. Theologically, divine sender. Cross-references: John 20:21 (as Father sent Me); Isaiah 6:8 (send me). – Ēn kēryssōn (v. 44): Literally “was preaching”; periphrastic imperfect. Grammatically, He. Translation choices: “Was preaching” for ongoing. Theologically, itinerant ministry. Cross-references: Luke 4:15 (taught in synagogues); Romans 10:14 (how hear without preacher).
© Veritable King James Version, 2026. All Rights Reserved.