Veritable King James Version
1Now there was a certain person in Caesarea named Cornelius, a centurion of what was known as the Italian Cohort,
2a devout person who feared God with all his household, gave alms generously to the people, and prayed continually to God.
3About the ninth hour of the day he saw clearly in a vision an angel of God come in and say to him, “Cornelius.”
4And he, staring at him in fear, said, “What is it, Lord?” And he said to him, “Your prayers and your alms have ascended as a memorial before God.
5And now send people to Joppa and summon one Simon who is called Peter.
6He is lodging with one Simon, a tanner, whose house is by the sea.”
7When the angel who spoke to him had departed, he called two of his household servants and a devout soldier from among those who attended him,
8and having related everything to them, he sent them to Joppa.
9The next day, as they were on their journey and approaching the city, Peter went up to the housetop about the sixth hour to pray.
10And he became hungry and wanted something to eat, but while they were preparing it, he fell into a trance.
11And he saw the heavens opened and something like a great sheet descending, being let down by its four corners upon the earth.
12In it were all kinds of animals and reptiles and birds of the air.
13And there came a voice to him: “Rise, Peter; kill and eat.”
14But Peter said, “By no means, Lord; for I have never eaten anything that is common or unclean.”
15And the voice came to him again a second time, “What God has made clean, do not call common.”
16This happened three times, and the thing was taken up at once to heaven.
17Now while Peter was inwardly perplexed as to what the vision that he had seen might mean, behold, the people sent by Cornelius, having made inquiry for Simon’s house, stood at the gate
18and called out to ask whether Simon who was called Peter was lodging there.
19And while Peter was pondering the vision, the Spirit said to him, “Behold, three people are looking for you.
20Rise and go down and accompany them without hesitation, for I have sent them.”
21And Peter went down to the people and said, “I am the one you are looking for. What is the reason for your coming?”
22And they said, “Cornelius, a centurion, an upright and God-fearing person, who is well spoken of by the whole Jewish nation, was directed by a holy angel to send for you to come to his house and to hear words from you.”
23So he invited them in to be his guests. The next day he rose and went with them, and some of the brothers from Joppa accompanied him.
24And on the following day they entered Caesarea. Cornelius was expecting them and had called together his relatives and close friends.
25When Peter entered, Cornelius met him and fell down at his feet and worshiped him.
26But Peter lifted him up, saying, “Stand up; I too am a human.”
27And as he talked with him, he went in and found many persons gathered.
28And he said to them, “You yourselves know how unlawful it is for a Jew to associate with or to visit anyone of another nation, but God has shown me that I should not call any person common or unclean.
29So when I was sent for, I came without objection. I ask then why you sent for me.”
30And Cornelius said, “Four days ago, about this hour, I was praying in my house at the ninth hour, and behold, a person in bright clothing stood before me,
31and said, ‘Cornelius, your prayer has been heard and your alms have been remembered before God.
32Send therefore to Joppa and ask for Simon who is called Peter. He is lodging in the house of Simon, a tanner, by the sea.’
33So I sent for you at once, and you have been kind enough to come. Now therefore we are all here in the presence of God to hear all that you have been commanded by the Lord.”
34So Peter opened his mouth and said: “Truly I understand that God shows no partiality,
35but in every nation anyone who fears Him and does what is right is acceptable to Him.
36As for the word that He sent to the children of Israel, preaching good news of peace through Jesus Christ (He is Lord of all),
37you yourselves know what happened throughout all Judea, beginning from Galilee after the baptism that John proclaimed:
38how God anointed Jesus of Nazareth with the Holy Spirit and with power. He went about doing good and healing all who were oppressed by the devil, for God was with Him.
39And we are witnesses of all that He did both in the country of the Jews and in Jerusalem. They put Him to death by hanging Him on a tree,
40but God raised Him on the third day and made Him to appear,
41not to all the people but to witnesses who were chosen beforehand by God, to us who ate and drank with Him after He rose from the dead.
42And He commanded us to preach to the people and to testify that He is the one appointed by God to be judge of the living and the dead.
43To Him all the prophets bear witness that everyone who believes in Him receives forgiveness of sins through His name.”
44While Peter was still speaking these words, the Holy Spirit fell on all who heard the word.
45And the believers from among the circumcised who had come with Peter were amazed, because the gift of the Holy Spirit was poured out even on the Gentiles.
46For they heard them speaking in tongues and extolling God. Then Peter declared,
47“Can anyone withhold water for baptizing these people, who have received the Holy Spirit just as we have?”
48And he commanded them to be baptized in the name of Jesus Christ. Then they asked him to remain for some days.
Translation notes
The NA28 Greek text uses “ἀνὴρ τις” in verse 1, translated as “a certain person” for gender neutrality, though Cornelius is named. “People” in verse 2 renders “λαῷ” inclusively, referring to the Jewish people. Capitalized “God” and “Lord” follow instructions. “Angel of God” translates “ἄγγελος Θεοῦ,” with no divine pronoun for the angel. “Memorial before God” renders “μνημόσυνον ἐνώπιον τοῦ Θεοῦ,” preserving the KJV’s sacrificial imagery in modern English, per the NA28.
“Household servants” in verse 7 translates “οἰκετῶν,” gender-neutral as the Greek is unspecified. “Devout soldier” renders “στρατιώτην εὐσεβῆ,” also neutral. “They” in verses 8–10 refers to the servants and soldier, kept inclusive. “Fell into a trance” translates “ἐγένετο ἔκστασις,” preserving the KJV’s vivid description of Peter’s vision, per the NA28. No divine pronouns appear in this section.
Capitalized “Lord” and “God” in verses 14–15 follow instructions. “Something like a great sheet” translates “σκεῦός τι ὡς ὀθόνην μεγάλην,” preserving the KJV’s imagery. “Common or unclean” renders “κοινὸν ἢ ἀκάθαρτον,” reflecting Jewish dietary laws, per the NA28. “What God has made clean” translates “ἃ ὁ Θεὸς ἐκαθάρισεν,” emphasizing divine authority, consistent with the KJV’s tone in modern English.
“People” in verses 17 and 19 translates “ἄνδρες” gender-neutrally, as the context implies Cornelius’s messengers (two servants and a soldier). Capitalized “Spirit” and “I” (for the Holy Spirit) follow instructions. “Inwardly perplexed” renders “διηπόρει ἐν ἑαυτῷ,” modernizing the KJV’s “doubted in himself.” “Without hesitation” translates “μηδὲν διακρινόμενος,” echoing the NA28 and KJV’s sense of obedience.
“People” in verse 21 translates “ἄνδρας” gender-neutrally, referring to the messengers. “Brothers” in verse 23 renders “ἀδελφοί,” retained as a term of fellowship, though gender-neutral “siblings” was considered. Capitalized “God” follows instructions. “Holy angel” translates “ἀγγέλου ἁγίου,” per the NA28, preserving the KJV’s reverence. “Well spoken of” renders “μαρτυρούμενος,” modernizing the KJV’s phrasing.
“Relatives and close friends” in verse 24 translates “συγγενεῖς καὶ ἀναγκαίους φίλους,” gender-neutral as the Greek is unspecified. “Many persons” in verse 27 renders “πολλοὺς” inclusively. “Human” in verse 26 translates “ἄνθρωπος,” modernizing the KJV’s “man” for gender neutrality while retaining Peter’s humility. No divine pronouns appear in this section, per the NA28.
“Person” in verse 30 for the angel translates “ἀνὴρ” gender-neutrally, as the context describes a divine messenger. “Any person” in verse 28 renders “ἄνθρωπον,” emphasizing inclusivity, per the NA28. Capitalized “God” and “Lord” follow instructions. “Common or unclean” repeats from verse 14, reflecting “κοινὸν ἢ ἀκάθαρτον.” The narrative aligns with the KJV’s tone, modernized for clarity.
“Anyone” in verse 35 translates “ὁ φοβούμενος” gender-neutrally, emphasizing universal acceptance. Capitalized “God,” “Him,” “Jesus Christ,” “He,” “Lord,” and “Holy Spirit” follow instructions. “Children of Israel” renders “υἱοὺς Ἰσραήλ” inclusively. “Good news of peace” translates “εὐαγγελιζόμενος εἰρήνην,” modernizing the KJV’s “preached peace.” “Anointed” renders “ἔχρισεν,” per the NA28, echoing the KJV’s messianic emphasis.
“People” in verse 41 translates “λαῷ” gender-neutrally. Capitalized pronouns for Jesus and God (“He,” “Him,” “God”) follow instructions. “Hanging Him on a tree” renders “κρεμάσαντες ἐπὶ ξύλου,” echoing Acts 5:30 and the KJV’s crucifixion imagery. “Chosen beforehand” translates “προκεχειροτονημένοις,” per the NA28. “Everyone who believes” renders “πάντα τὸν πιστεύοντα,” emphasizing inclusivity, consistent with the KJV’s tone.
“All who heard” and “these people” in verses 44 and 47 translate “πάντας τοὺς ἀκούοντας” and “οὗτοι” gender-neutrally, referring to Cornelius’s household. Capitalized “Holy Spirit,” “God,” and “Jesus Christ” follow instructions. “Speaking in tongues” renders “λαλούντων γλώσσαις,” preserving the KJV’s charismatic emphasis. “Gift of the Holy Spirit” translates “δωρεὰ τοῦ Ἁγίου Πνεύματος,” echoing the NA28 and KJV’s theology.
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