Veritable King James Version
1And when it was decided that we should sail for Italy, they delivered Paul and some other prisoners to a centurion named Julius, of the Augustan Cohort.
2And embarking in a ship of Adramyttium, which was about to sail to the ports along the coast of Asia, we put to sea, accompanied by Aristarchus, a Macedonian from Thessalonica.
3The next day we put in at Sidon. And Julius treated Paul kindly and gave him leave to go to his friends and be cared for.
4And putting out to sea from there, we sailed under the lee of Cyprus, because the winds were against us.
5And when we had sailed across the open sea along the coast of Cilicia and Pamphylia, we came to Myra in Lycia.
6There the centurion found a ship of Alexandria sailing for Italy and put us on board.
7We sailed slowly for a number of days and arrived with difficulty off Cnidus, and as the wind did not allow us to go farther, we sailed under the lee of Crete off Salmone.
8Coasting along it with difficulty, we came to a place called Fair Havens, near the city of Lasea.
9Since much time had passed, and the voyage was now dangerous because even the Fast had already gone by, Paul advised them,
10saying, “People, I perceive that the voyage will be with injury and much loss, not only of the cargo and the ship, but also of our lives.”
11But the centurion paid more attention to the pilot and to the owner of the ship than to what Paul said.
12And because the harbor was not suitable to spend the winter in, the majority decided to put out to sea from there, hoping somehow to reach Phoenix, a harbor of Crete facing both southwest and northwest, and spend the winter there.
13Now when a south wind blew gently, supposing that they had obtained their purpose, they weighed anchor and sailed along Crete, close to the shore.
14But soon a tempestuous wind, called the northeaster, struck down from the land.
15And when the ship was caught and could not face the wind, we gave way to it and were driven along.
16Running under the lee of a small island called Cauda, we managed with difficulty to secure the ship’s boat.
17After hoisting it up, they used supports to undergird the ship. Then, fearing that they would run aground on the Syrtis, they lowered the gear, and thus were driven along.
18Since we were violently storm-tossed, they began the next day to jettison the cargo.
19And on the third day, with their own hands, they threw the ship’s tackle overboard.
20When neither sun nor stars appeared for many days, and no small tempest lay on us, all hope of our being saved was at last abandoned.
21Since they had been without food for a long time, Paul stood up among them and said, “People, you should have listened to me and not have set sail from Crete and incurred this injury and loss.”
22“Yet now I urge you to take heart, for there will be no loss of life among you, but only of the ship.
23For this very night there stood before me an angel of the God to whom I belong and whom I worship,
24and he said, ‘Do not be afraid, Paul; you must stand before Caesar. And behold, God has granted you all those who sail with you.’”
25“So take heart, people, for I have faith in God that it will be exactly as I have been told.
26But we must run aground on some island.”
27When the fourteenth night had come, as we were being driven across the Adriatic Sea, about midnight the sailors suspected that they were nearing land.
28They took soundings and found twenty fathoms; a little farther on they took soundings again and found fifteen fathoms.
29And fearing that we might run aground on rocks, they let down four anchors from the stern and prayed for day to come.
30And as the sailors were seeking to escape from the ship, and had lowered the ship’s boat into the sea under pretense of laying out anchors from the bow,
31Paul said to the centurion and the soldiers, “Unless these people stay in the ship, you cannot be saved.”
32Then the soldiers cut away the ropes of the ship’s boat and let it go.
33As day was about to dawn, Paul urged them all to take some food, saying, “Today is the fourteenth day that you have continued in suspense and without food, having taken nothing.
34Therefore I urge you to take some food. For it will give you strength, for not a hair is to perish from the head of any of you.”
35And when he had said these things, he took bread, and giving thanks to God in the presence of all, he broke it and began to eat.
36Then they all were encouraged and ate some food themselves.
37(We were in all 276 persons in the ship.)
38And when they had eaten enough, they lightened the ship, throwing out the wheat into the sea.
39Now when it was day, they did not recognize the land, but they noticed a bay with a beach, on which they planned, if possible, to run the ship ashore.
40So they cast off the anchors and left them in the sea, at the same time loosening the ropes that tied the rudders. Then hoisting the foresail to the wind, they made for the beach.
41But striking a reef, they ran the ship aground. The bow stuck and remained immovable, and the stern was being broken up by the surf.
42The soldiers’ plan was to kill the prisoners, lest any should swim away and escape.
43But the centurion, wishing to save Paul, kept them from their purpose and ordered that those who could swim should jump overboard first and get to land,
44and the rest on planks or on pieces of the ship. And so it was that all were brought safely to land.
Translation notes
The NA28 Greek text uses “ἡμᾶς” (we) in verse 1, reflecting Luke’s first-person narrative, translated gender-neutrally for Paul and companions. “Prisoners” renders “δεσμώτας,” gender-neutral, per the NA28. “Augustan Cohort” translates “σπείρης Σεβαστῆς,” echoing the KJV’s military detail. “Aristarchus” is identified as in Acts 20:4, preserving the KJV’s continuity. “Adramyttium” retains the geographical specificity, per the NA28.
“We” continues the first-person narrative, gender-neutral for “ἡμεῖς.” “Friends” renders “φίλους,” gender-neutral, per the NA28. “Treated kindly” translates “φιλανθρωπῶς,” echoing the KJV’s humane treatment. The itinerary (Sidon, Cyprus, Cilicia, Pamphylia, Myra) preserves the KJV’s nautical precision. “Under the lee” renders “ὑπεπλεύσαμεν,” reflecting the KJV’s maritime terminology, per the NA28.
“Us” and “we” translate “ἡμᾶς” and “ἡμεῖς,” gender-neutral, continuing Luke’s narrative. “Ship of Alexandria” renders “πλοῖον Ἀλεξανδρῖνον,” per the NA28, echoing the KJV’s detail. “Under the lee of Crete” translates “ὑπεπλεύσαμεν τὴν Κρήτην,” preserving the KJV’s nautical phrasing. “Fair Havens” and “Lasea” retain geographical specificity, per the NA28 and KJV.
“People” translates “ἄνδρες,” gender-neutral as a general address, per the NA28. “The Fast” renders “τὴν νηστείαν,” referring to the Day of Atonement, echoing the KJV’s Jewish calendar reference. “Injury and much loss” translates “ὕβριν καὶ πολλὴν ζημίαν,” preserving the KJV’s warning tone. “Pilot and owner” renders “κυβερνήτῃ καὶ ναυκλήρῳ,” echoing the KJV’s nautical roles, per the NA28.
“Majority” translates “οἱ πλείονες,” gender-neutral, per the NA28. “Phoenix” and “Crete” retain geographical details, echoing the KJV. “Southwest and northwest” renders “κατὰ λίβα καὶ κατὰ χῶρον,” per the NA28, preserving the KJV’s description of the harbor’s orientation. “Weighed anchor” translates “ἄραντες,” echoing the KJV’s nautical action. No divine pronouns appear in this section.
“We” translates “ἡμεῖς,” gender-neutral, continuing Luke’s narrative. “Northeaster” renders “Εὐρακύλων,” per the NA28, echoing the KJV’s “Euroclydon.” “Cauda” (some manuscripts “Clauda”) retains the geographical detail, per the KJV. “Secure the ship’s boat” translates “περιελεῖν τὴν σκάφην,” preserving the KJV’s nautical effort. The storm’s intensity echoes the KJV’s dramatic tone.
“They” and “we” translate “αὐτοί” and “ἡμεῖς,” gender-neutral, referring to the crew and passengers. “Undergird the ship” renders “βοηθείαις ἐχρήσαντο,” echoing the KJV’s “frapped the ship.” “Syrtis” retains the geographical hazard, per the NA28. “Jettison the cargo” and “ship’s tackle” translate “ἐκβολὴν” and “τὴν σκευὴν,” preserving the KJV’s desperate measures, per the NA28.
“They” and “people” translate “αὐτῶν” and “ἄνδρες,” gender-neutral, per the NA28. “No small tempest” renders “οὐκ ὀλίγης χειμῶνος,” echoing the KJV’s understated intensity. “All hope abandoned” translates “πᾶσα ἐλπὶς ἐξελῄπετο,” preserving the KJV’s despair. Paul’s “I told you so” recalls verse 10, maintaining the KJV’s narrative continuity.
“You” and “those” translate “ὑμᾶς” and “τοὺς πλέοντας,” gender-neutral. Capitalized “God” follows instructions. “Angel of the God” renders “ἄγγελος τοῦ Θεοῦ,” per the NA28, echoing the KJV’s divine messenger. “Stand before Caesar” aligns with Acts 25:12, preserving the KJV’s prophetic assurance. “Take heart” translates “εὐθυμεῖν,” echoing the KJV’s encouragement.
“People” translates “ἄνδρες,” gender-neutral, per the NA28. Capitalized “God” follows instructions. “Faith in God” renders “πιστεύω τῷ Θεῷ,” echoing the KJV’s trust in divine promise. “Run aground on some island” translates “εἰς νῆσον τινὰ ἐκπεσεῖν,” preserving the KJV’s foreshadowing, per the NA28, fulfilled in verse 44.
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