Veritable King James Version
1And the high priest said, “Are these things so?”
2And Stephen said: “Friends, hear me. The God of glory appeared to our ancestor Abraham when he was in Mesopotamia, before he lived in Haran,
3and said to him, ‘Go out from your land and from your kindred and go into the land that I will show you.’
4Then he went out from the land of the Chaldeans and lived in Haran. And after his father died, God removed him from there into this land in which you are now living.
5Yet He gave him no inheritance in it, not even a foot’s length, but promised to give it to him as a possession and to his offspring after him, though he had no child.
6God spoke to this effect, that his offspring would be sojourners in a land not their own, and they would be enslaved and mistreated for four hundred years.
7‘But I will judge the nation that they serve,’ said God, ‘and after that they shall come out and worship Me in this place.’
8And He gave him the covenant of circumcision. And so Abraham became the father of Isaac and circumcised him on the eighth day, and Isaac of Jacob, and Jacob of the twelve patriarchs.
9And the patriarchs, jealous of Joseph, sold him into Egypt; but God was with him
10and rescued him out of all his afflictions and gave him favor and wisdom before Pharaoh, king of Egypt, who made him governor over Egypt and all his household.
11Now there came a famine throughout all Egypt and Canaan, and great affliction, and our ancestors found no food.
12But when Jacob heard that there was grain in Egypt, he sent our ancestors on their first visit.
13And on the second visit Joseph made himself known to his brothers, and Joseph’s family became known to Pharaoh.
14Then Joseph sent and summoned Jacob his father and all his kindred, seventy-five persons in all.
15And Jacob went down into Egypt, and he died, he and our ancestors,
16and they were carried back to Shechem and laid in the tomb that Abraham had bought for a sum of silver from the sons of Hamor in Shechem.
17But as the time of the promise drew near, which God had granted to Abraham, the people grew and multiplied in Egypt
18until there arose another king over Egypt who did not know Joseph.
19He dealt shrewdly with our race and forced our ancestors to expose their infants, so that they would not survive.
20At this time Moses was born; he was beautiful in God’s sight. He was brought up for three months in his father’s house,
21and when he was exposed, Pharaoh’s daughter adopted him and brought him up as her own son.
22And Moses was instructed in all the wisdom of the Egyptians, and he was mighty in his words and deeds.
23When he was forty years old, it came into his heart to visit his brothers, the children of Israel.
24And seeing one of them being wronged, he defended the oppressed person and struck down the Egyptian.
25He supposed that his brothers would understand that God was giving them salvation by his hand, but they did not understand.
26And on the following day he appeared to them as they were quarreling and tried to reconcile them, saying, ‘People, you are brothers. Why do you wrong each other?’
27But the one who was wronging his neighbor thrust him aside, saying, ‘Who made you a ruler and a judge over us?
28Do you want to kill me as you killed the Egyptian yesterday?’
29At this remark, Moses fled and became an exile in the land of Midian, where he became the father of two sons.
30Now when forty years had passed, an angel appeared to him in the wilderness of Mount Sinai, in a flame of fire in a bush.
31When Moses saw it, he was amazed at the sight, and as he drew near to look, there came the voice of the Lord:
32‘I am the God of your ancestors, the God of Abraham and Isaac and Jacob.’ And Moses trembled and did not dare to look.
33Then the Lord said to him, ‘Take off the sandals from your feet, for the place where you are standing is holy ground.
34I have surely seen the affliction of My people who are in Egypt, and I have heard their groaning, and I have come down to deliver them. And now come, I will send you to Egypt.’
35This Moses, whom they rejected, saying, ‘Who made you a ruler and a judge?’—this person God sent as both ruler and redeemer by the hand of the angel who appeared to him in the bush.
36He led them out, performing wonders and signs in Egypt and at the Red Sea and in the wilderness for forty years.
37This is the Moses who said to the children of Israel, ‘God will raise up for you a prophet like me from among your brothers.’
38This is the one who was in the congregation in the wilderness with the angel who spoke to him at Mount Sinai, and with our ancestors, who received living oracles to give to us.
39Our ancestors refused to obey him, but thrust him aside, and in their hearts they turned to Egypt,
40saying to Aaron, ‘Make us gods to go before us. As for this Moses who led us out from the land of Egypt, we do not know what has become of him.’
41And they made a calf in those days, and offered a sacrifice to the idol and were rejoicing in the works of their hands.
42But God turned away and gave them over to worship the host of heaven, as it is written in the book of the prophets: ‘Did you bring to Me slain beasts and sacrifices during the forty years in the wilderness, O house of Israel?
43You took up the tent of Moloch and the star of your god Rephan, the images that you made to worship; and I will carry you away beyond Babylon.’
44Our ancestors had the tent of witness in the wilderness, as He who spoke to Moses directed him to make it, according to the pattern that he had seen.
45Our ancestors in turn brought it in with Joshua when they dispossessed the nations that God drove out before our ancestors, until the days of David,
46who found favor in the sight of God and asked to find a dwelling place for the God of Jacob.
47But it was Solomon who built a house for Him.
48Yet the Most High does not dwell in houses made by hands, as the prophet says,
49‘Heaven is My throne, and the earth is My footstool. What kind of house will you build for Me, says the Lord, or what is the place of My rest?
50Did not My hand make all these things?’
51You stiff-necked people, uncircumcised in heart and ears, you always resist the Holy Spirit. As your ancestors did, so do you.
52Which of the prophets did your ancestors not persecute? And they killed those who announced beforehand the coming of the Righteous One, whom you have now betrayed and murdered,
53you who received the law as delivered by angels and did not keep it.
54Now when they heard these things, they were enraged in their hearts and gnashed their teeth at him.
55But he, full of the Holy Spirit, gazed into heaven and saw the glory of God, and Jesus standing at the right hand of God.
56And he said, “Behold, I see the heavens opened, and the Son of Man standing at the right hand of God.”
57But they cried out with a loud voice and stopped their ears and rushed together at him.
58Then they cast him out of the city and stoned him. And the witnesses laid down their garments at the feet of a young man named Saul.
59And as they were stoning Stephen, he called out, “Lord Jesus, receive my spirit.”
60And falling to his knees, he cried out with a loud voice, “Lord, do not hold this sin against them.” And when he had said this, he fell asleep.
Translation notes
The NA28 Greek text uses “ἀδελφοί” in verse 2, translated as “Friends” for gender neutrality, consistent with prior usage (e.g., Acts 2:29). “Ancestor” replaces “father” for “πατήρ” to align with gender-neutral intent. Capitalized pronouns for God (“He,” “I”) follow instructions. The quotation in verse 3 reflects Genesis 12:1, per the NA28’s Septuagint-based text. “Offspring” translates “σπέρματι,” maintaining gender neutrality and the KJV’s covenantal tone in modern English.
The NA28’s quotation in verses 6–7 draws from Genesis 15:13–14, with “offspring” for “σπέρμα” to maintain gender neutrality. Capitalized pronouns for God (“I,” “Me,” “He”) follow instructions. “Sojourners” translates “πάροικον,” modernizing the KJV’s “stranger” for clarity. “Patriarchs” in verse 8 renders “πατριάρχας,” retaining the KJV’s term for the twelve tribal leaders while aligning with the NA28’s historical context.
“Ancestors” in verses 11–12 translates “πατέρες” gender-neutrally, referring to the broader family. Capitalized “God” and “He” follow the divine pronoun rule. The NA28’s “ἐποίησεν αὐτὸν ἡγούμενον” in verse 10 is rendered “made him governor,” modernizing the KJV’s “ruler” for clarity. The narrative reflects Genesis 37–45, with “brothers” retained for “ἀδελφοί” where context specifies males, per the NA28.
“Kindred” in verse 14 translates “συγγένειαν,” used gender-neutrally for the extended family. “Seventy-five persons” reflects the NA28’s “πέντε καὶ ἑβδομήκοντα ψυχὰς,” aligning with the Septuagint (Genesis 46:27) over the Hebrew text’s seventy. “Ancestors” for “πατέρες” maintains gender neutrality. The reference to the tomb in Shechem (verse 16) follows the NA28, though it simplifies a complex tradition, consistent with the KJV’s narrative style.
“People” in verse 17 translates “λαός” gender-neutrally, referring to the Israelites. “Race” and “ancestors” in verse 19 render “γένος” and “πατέρες” inclusively. Capitalized “God” follows instructions. “Expose their infants” translates “ἐκτιθέναι τὰ βρέφη,” modernizing the KJV’s “cast out” to reflect the harsh practice described in Exodus 1:22, per the NA28.
“Beautiful in God’s sight” in verse 20 translates “ἀστεῖος τῷ Θεῷ,” echoing the KJV’s “exceeding fair” with a modern theological emphasis, per the NA28. Capitalized “God” follows instructions. The narrative draws from Exodus 2, with “exposed” for “ἐκτεθέντα” reflecting the practice described. No gender-neutral adjustments are needed, as the context specifies Moses and Pharaoh’s daughter.
“Brothers” in verse 23 translates “ἀδελφοὺς,” retained where context specifies Israelites, but “oppressed person” in verse 24 renders “τινὰ” gender-neutrally, as the Greek is unspecified. Capitalized “God” follows instructions. “Salvation by his hand” translates “διὰ χειρὸς αὐτοῦ,” preserving the KJV’s emphasis on divine agency in modern English, per the NA28 and Exodus 2:11–15.
“People” in verse 26 translates “ἄνδρες” gender-neutrally, as the context involves a mixed group. “Brothers” is retained for “ἀδελφοί” where it refers to Israelites. “Neighbor” in verse 27 renders “πλησίον” inclusively. The quotation in verses 27–28 reflects Exodus 2:13–14, per the NA28’s Septuagint-based text. “Exile” modernizes “stranger” for “πάροικος,” aligning with the KJV’s tone in contemporary English.
“Angel” in verse 30 renders “ἄγγελος,” with no divine pronoun, as the context clarifies “the Lord” in verse 31. The quotation in verses 32–34 draws from Exodus 3:5–7, per the NA28’s Septuagint text. Capitalized pronouns for God (“I,” “My,” “Lord”) follow instructions. “Ancestors” translates “πατέρων” gender-neutrally. “Holy ground” renders “ἁγία γῆ,” preserving the KJV’s reverence in modern English.
“This person” in verse 35 translates “τοῦτον” gender-neutrally, referring to Moses. The quotation in verse 35 echoes verse 27 (Exodus 2:14), and verse 37 quotes Deuteronomy 18:15, per the NA28’s Septuagint text. “Brothers” is retained for “ἀδελφῶν” where context specifies Israelites. Capitalized “God” follows instructions. “Wonders and signs” translates “τέρατα καὶ σημεῖα,” maintaining the KJV’s vividness.
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